Thursday, October 31, 2019
Use of ijarah sukuk by Islamic banks Essay Example | Topics and Well Written Essays - 3000 words
Use of ijarah sukuk by Islamic banks - Essay Example The intention of this study is Ijarah Sukuk as a type of sukuk based on leased assets, involves securities of the same value of every issue, and stands for long lasting physical assets. These assets are attached to an ijarah contract that is based on Shariââ¬â¢a. On that note, there are several reasons why Ijarah Sukuk is considered a contentious financial instrument. For example, Ijarah Sukuk permits corporate customers access to other methods of Islamic refinancing. In addition it grants Islamic organizations a way of handling their liquidity. In contrast, lack of global standards on the acceptable commodities facilitates the establishment of an appropriate global interbanking market. Furthermore, there is always the problem of over taxation because Ijarah Sukuk holders possess assets that they fund such as capital gains tax, value added tax and double stamp duty land tax. This affects its growth as the minimum revenue accrued is diminished during over taxation. Similarly, Ijara h sukuk is viewed as a contentious financial instrument because it only offers securitization. Ijarah sukuk and not any other lease bond securitize this means that the revenue produced. There is also the issue of principal-agent challenges. This entails lack of financial capability by Islamic banks to manage its principal-agent challenges. Therefore, this affects long-term funding due to insufficient credit in the market. In this case, a bank may decide to use readily accessible conventional lease bonds because ijarah sukuk is not applicable for long financial projects (Ayub, 2009, p.65). Alternatively, there is the unavailability of ijarah sukuk investments in the market especially to low-earning businesspersons. It is only available to wealthy men hence it widens the space between the rich and poor. On that note, we can say that ijarah sukuk needs organizations with many assets and these assets must not be impeded by other factors. Furthermore, deals involving ijarah sukuk are oft en deficient of legal infrastructure within upcoming markets especially in relation to trusts or property. On the other perspective, less designed variants of sukuk gets disheartened by the economic likeness of ijarah sukuk and fixed-income goods of conventional lease bonds because of the ideologies of profits and loss sharing. There is also the investment law that governs ijarah sukuk whereby limitations of foreign ownership transfer taxes with large ownership may deter the genuine sales of an asset. Another contention with ijarah sukuk is its complex structure when granted in a non-Islamic nation may result to attempts to counter the problem of designing a tax proficient structure that complies with Shariââ¬â¢a (Lewis & Hassan 2007, p.54). Additionally, ijarah sukuk as a financial tool requires care in terms of bank considerations. This is because of the tendency of sukuk transaction to establish a shared interest of beneficial possession for the sukuk proprietor. 2. Difference s and similarities between Ijarah Sukuk and the conventional lease bond There are various similarities and disparity between Ijarah Sukuk and the conventional lease bond. In our case, we will begin with the differences. For instance, the role of sukuk in the Islamic finance perspective is sharing. Therefore, those
Tuesday, October 29, 2019
Define Marketing Paper Essay Example | Topics and Well Written Essays - 500 words
Define Marketing Paper - Essay Example Taken into account these definitions, it is possible to say that marketing is a matching process between the needs and expectations of customers, and the ability and capacity of the organizations to satisfy these needs. Also, the aim of the company is to create high quality products to meet the needs of the customers and attract new clients. Marketing is important to organizational success because it involves sales, purchases, exchange of goods, services and information about these goods. Marketing is supported by such activities as advertising, the publishing of a wide range of information, scheduling, distribution, payment, and service. Also, marketing can be described as the activity that involves product design, manufacturing, and transportation. Without marketing, an organization will not be able properly plan its activities in order to reach a common goal. Marketing helps to coordinate work of "production, research and financial activities" (Appleby, 1994, p.262). The recent activities of Tesco PLC (the
Sunday, October 27, 2019
Morality Towards Animals Kantian Vs Utilitarian
Morality Towards Animals Kantian Vs Utilitarian Historically, there has been some debate between Kantian and Utilitarian philosophers on the moral status of animals. This great debate over whether or not moral consideration should be granted to non-human animals deserves to be rectified at some point. Many argue that there is a resolution to this debate that can be used via a distinction between the two to clearly distinguish human beings from all other animals on the planet. But, as shall be shown in this paper, the evidence thus far for such a distinction is seriously doubtful at best. Unfortunately without such a distinction, it becomes increasingly difficult to argue, with a straight philosophical face, that non-human animals should be afforded less than equivalent moral considerations to that of human beings. After all, if no meaningful distinction between human beings and non-human animals, than we ultimately are arguing from an uncertain position that says one group should receive better treatment than the other. This paper shall examine the debate over this issue, primarily through Kantian and Utilitarian perspectives, and hopefully enlighten the problems in both positions, though particularly the Kantian one. Although the Utilitarian position on the issue of moral concerns for non-human animals is far from perfect, it represents a more justifiable position than the Kantians. Its not surprising that many of the people who argue are the very same people who are most interested in justifying and continuing practices towards non-human animals that cause pain, suffering and death to non-human animals (Gruen, 2003). Often the welfare opposed to the rights of non-human animals is more widely accepted which can often confuse the debate in question. People tend to argue that humans unlike animals have characteristics that clearly distinguish the differences those of which include rationality, autonomy, moral agency, language capability, free will and self-consciousness among others (Garner, 2010). Interestingly, Act Utilitarians believe that regardless of human beings and non-human animals, any action toward these is only permissible if it follows the balance of pleasure outweighing pain (Garner, 2010). Not all claims can say as much. The hope, no doubt, is that philosophical wrangling can justify and absolve them of practices that are largely recognized to be cr uel and harmful to non-human animals. Unfortunately for the groups still largely oblivious to the moral considerations for non-human animals, we find that there is no meaningful way, morally or philosophically, to separate humans from non-human animals. The result, in the hopes of being intellectually consistent, is that we need to give consideration to the suffering and moral position of non-human animals equally, as we would also do for human beings. Of course, supporters of the above position immediately argue that there is a clear division between human beings and non-human animals based on speciation alone. In this belief, we might give moral consideration to a fellow human being, but a cow or chicken? A chicken for instance, is not considered a human being (for those who have doubts) and cannot lay claim to the species-specific moral considerations that humans enjoy according to this claim. But, for the philosopher, membership in one species over the other is of utmost irrelevance, especially when considering morality. It is, in essence, considered a non-issue if we cannot in-turn provide evidence for why such species differentiation translates into a differing of moral consideration (Garner, 2010). Ultimately it would be like arguing that any accident of birth is reason enough to deny certain individuals moral concern: perhaps leaving out entirely all women, overweight people, short people or Japanese people. The division be tween human beings and non-human animals must be demonstrated on some other plain other than purely biological grounds. In as such, many have turned to the idea that human beings differ due to their possession of abilities that are unique to our species and that are concrete us firmly in place to that of the rest of the outside non-human world. But, it seems that this argument has fallen flat too. As stated in Gruen (2003), human behaviour and cognition share deep roots with the behaviour and cognition of other animals. There have been numerous examples in the non-human animal world of behaviours that are very similar, if not identical to behaviours that most humans would consider to be uniquely human. In any socially complex non-human animal species, there is evidence of what one would consider to be altruistic or familial behaviour. Family ties are often seen in many of the primate species. Primate mothers often stay with their offspring for extended periods of time. Singer (2009) notes that not only do humans have intelligence and language comprehension, but so do great apes, border collies and grey parrots. A famous gorilla named Koko has scored between 70 and 95 on human IQ tests as well as being able to understand approximately one thousand different signs. In addition, Alex the African grey parrot was able to grasp m ore than a hundred words and was able to answer novel questions presented to him on top of being able to understand basic concepts involving shapes and colours (Singer, 2009). Evidence exists of Meerkats who will risk their own safety to stay with family members who are ill or injured (Gruen, 2003). The usage of tools is also common in the non-human animal world, as is the ability to understand symbolic representations, the basis for language. Some non-human animals even possess some of humanitys less pleasing cognitive abilities, such as the ability to engage in manipulative or deceptive behaviour (Gruen, 2003). The sum of this evidence is not to argue that non-human animals are identical to humans but rather it is to show that the unique behaviours and abilities that we as human beings cling to are actually found throughout the non-human animal kingdom as well, albeit in less complex forms. Some philosophers have turned to metaphysical characteristics as a way to draw the line between the human and non-human animal worlds. Kant puts forth one of the most notable examples of this position. Kants argument is based on the idea that humans are distinguishable from the non-human animal world by power of their personhood and are thus morally considered. In his 1785 Groundwork, Kant proposed that: Every rational being, exists as an end in himself and not merely as a means to be arbitrarily used by this or that will [à ¢Ã¢â ¬Ã ¦] Beings whose existence depends not on our will but on nature have, nevertheless, if they are not rational beings, only a relative value as means and are therefore called things (Kant 1785, 428 as quoted in Gruen, 2003). Essentially what Kant believed is that the rational ego of human beings distinguishes us from all other non-human animal life. In less distinct terms, a human being has the capability of seeing himself not only as an individual, but as a rational being able to differentiate the world that grants personhood to human beings and thus affording them moral consideration. What Kant is trying to say is that human beings are rational whereas non-human animals are not. With that being said, Kant believes that irrational animals may be dealt with and disposed of at ones discretion (Kant, LA, 7, 127 as quoted in Gruen, 2003). Kantians argue that it is the ability of human beings to question the source of their desires rationally that separates humans and animals. Whereas the non-human animal is focused only on its sensory perceptions, human beings are not only able to perceive, but question the very nature of their perceptions. According to Kant and his followers, this rational ability is the v ery reason we can justify relegating non-human animals to a lower moral position. As is obvious, there are problems with the Kantian position. Beyond the realization of an artificially imagined separation between man and beast (which is after all, the point in question), Kants position on the matter embarrassingly has difficulties with the matter of what is considered marginal humans, or human individuals that do not possess Kants rational capacity that is a prerequisite for personhood. As understood by many and supported by Singer (2009), there are some humans that fall under categories of mental retardation. For instance, the mentally challenged would have to be excluded from moral consideration by Kants logic, as they are incapable of expressing rational self-awareness that his personhood demands (Gruen, 2003). Singer (2009) demonstrates that some people with profound mental retardation have IQs lower than 25; have an ability to understand that exceeds their ability to speak and may only have the capacity to follow basic directions, and yet these people would c ertainly never be passed over for moral consideration. Whereas, dogs, horses, dolphins and pigeons have been trained to follow basic directions and perform useful work, have IQs over 25 and have an ability to understand that which exceeds their ability to speak, are. Kantians have responded to this concern in a variety of ways; as human beings, we could consider our behaviour towards these marginal individuals as indicative of our own moral sense. Or perhaps, these individuals, because they possess the capacity to become rational individuals, must be treated with the same moral consideration as all other human beings. But, by far the strongest response to the Kantian position comes from the Utilitarians, who reject rationality outright as a marker of moral consideration just as we have already rejected other supposedly unique human attributes (Garner, 2010; Gruen, 2003). Utilitarians argue that the only moral consideration worth considering is one that focuses on promoting happiness and the satisfaction of individual interests, and reducing suffering and interest frustration (Gruen, 2003). Jeremy Bentham was one of the strongest supporters of this position on moral concern. He wrote in 1781: Other animals, which, on account of their interests having been neglected by The insensibility of ancient jurists, stand degraded into the class of things [à ¢Ã¢â ¬Ã ¦] What else is it that should trace the insuperable line [between humans and nonhuman animals]? Is it the faculty of reason, or perhaps, the faculty for discourse? [à ¢Ã¢â ¬Ã ¦] The question is not, Can they reason? nor, Can they talk, but, Can they suffer? (Gruen, 2003). According to the Utilitarian position, our moral concerns for non-human animals should be extended as far as the animals capacity to suffer and experience pain in all the ways they are capable of suffering. With the rise in populations, the need to provide mass quantities of food has created an animals nemesis. Factory farming is the most common method used to produce food for human beings, and it is done at an alarming rate. An estimated 8 billion animals in the United States are born, confined, biologically manipulated, transported and ultimately slaughtered each year in methods that create great amounts of suffering (Gruen, 2003). This position has been highly defended by modern Utilitarians who continue to argue that there is no morally justifiable way to separate humans from non-human animals when non-human animals are clearly capable of suffering. Any being capable of suffering should have its interests taken into account and should be granted the same moral consideration regar dless of being human or non-human. Sometimes the Utilitarian position is mistaken for more of an animal rights position than a morals position. Although both positions are similar, the animal rights position believes that there is no circumstance under which an animal should be subject to the will and whim of human beings. As Garner (2010) points out, the animal rights position is more for the equality between the species. One thing to note, however, is that this is not entirely the Utilitarian position. In regards to the Utilitarians belief that non-human animals should not suffer and be extended moral consideration, the Utilitarians also believe that the same would be extended to a human being. But the Utilitarian position allows for the satisfaction of the greater good in all moral matters. If, for instance, more good is done than harm by a particular action, then the Utilitarian would take up the position that the action is morally justifiable. A simpler way of perceiving this is that the Utilitarian could morally justify killing human or non-human animal, if it would save the lives of two other people. Ultimately, the Utilitarians goal is to always reduce harm and suffering, but they unfortunately (when it comes to non-human animals) are not vegetarians. Utilitarians believe that If an animal lived a happy life and was painlessly killed and then eaten by people who would otherwise suffer hunger or malnutrition by not eating the animal, then painlessly killing and eating the animal would be the morally justified thing to do (Gruen, 2003). Seemingly is seems that there are some good and some bad to both positions. Take for example the Kantian position; Emmanuel Kant did not support cruelty towards non-human animals, he just believed that they did not warrant the same moral considerations that human beings do. According to Kant, non-human animals were non-rationally thinking creatures and thus not afforded moral consideration but, he did argue that for the human beings that cause unnecessary suffering to animals. Kant believed that non-human animals were subject to the will and whim of human beings but that when they were put to work for us, they should not be strained beyond their capacities, he also believed that human beings had the right to kill non-human animals as long as it was done quickly and without pain (Kant Gregor, 1996). In essence, Kant felt that although non-human animals did not merit moral consideration, human beings had some type of a duty to them. Clearly, like the Kantian theory, the Utilitarian approach of moral concern for non-human animals is not without its own flaws. The Kantian argument fell apart because of a false distinction between human beings and non-human animals. The Utilitarians, base the fate of individuals and their relative happiness on a type of mathematical equation. Though contrary to some degree, at least on the question of extending moral concern to non-human animals, the Utilitarians recognize that there is no meaningful distinction at play between human beings and the rest of the animal kingdom. In this regard, the Utilitarians will always win out in this philosophical debate, at least for this author. Basing an arbitrary distinction between human and non-human animals just to justify cruelty and suffering is utterly beyond defence from a moral perspective. To ignore suffering because it challenges human beings imagined superior position in the world is not acceptable. Where, then, does that leave the argument of whether to extend moral concern and consideration to non-human animals. Clearly this author rejects the unsubstantiated evidence for drawing a distinct line between human beings and non-human animals, but cannot quite accept the extreme Utilitarian position that all matters of moral concern can be written like a equation. Perhaps it would be wise to investigate the work of other philosophical theories, such as ecological feminists, who argue that the entire approach to the issue is flawed because it fails to grasp the institutional culture of dominance upon which our actions are built (Gruen, 2003). Within this larger context, both the Kantian and Utilitarian positions can be seen as justifications (to vastly different degrees) for a culture that projects its will onto the entire world with dominant force. The bigger question for future consideration of this issue is to not simply question whether or not non-human animals are deserving of the same moral considerations that are granted to human beings, but whether or not human beings have moral authority in the first place to dictate such concerns and arbitrarily impose their will on the rest of the world.
Friday, October 25, 2019
The Black Cat Essay -- essays research papers fc
A Glimpse Into the World of 'The Black Cat'; Ã Ã Ã Ã Ã Those who have read any of Edgar Allan Poe's short stories know that most of them are full of suspense and mystery and that they efflict a feeling of horror and shock upon the reader. Poe studies the mind, and is conscious of the abnormalities of his narrators and he does not condone the intellectual expedient through which they strive, only too earnestly, to justify themselves. He enters the field of the starkly, almost clinically realistic investigation of men who, although they may feel uneasy about their mental states when their tension lets up, are too far gone to understand their mania, let alone to control it (Gargano 171). His stories usually have a horrible murder theme in which there is a obsessive narrator and they follow the development of the theme step by step with a realism that, barring with genius, might case a history from the twentieth-century psychiatry. This could not be presented more clearly than in 'The Black Cat';. Those who may deny realism to Poe cannot be very familiar with our daily newspapers, which periodically carry true stories of murders committed under just abnormal psychological pressures as those described in 'The Black Cat'; (Buranelli 76). This story begins with the narrator ,who is about to be hung, confessing what he has done in some type of repention for his soul. The narrator step by step describes how he began drinking and then to neglect his dearly beloved cat and his wife. One day when he is maddened by the actions of the cat, he cuts out its eye and later kills the cat by hanging it. After his house burns down and he has lost all he owned he finds a new cat resembling all to well the first. One day while working with his wife in the cellar he is nearly tripped down the stairs by the cat, he then picks up an axe and tries to kill it but his swing is intercepted by his wife and he instead strikes her and kills her instantly. He conceals the body but then when the police come, he in a mocking manner taps the wall in which she is buried and reveals to the police what he has done(Poe). In Edgar Allan Poe's 'The Black Cat,'; his use of point of view, symbolism, foreshadowing, and theme all combine with what he calls 'a series of mere household events'; to show how the narrator is driven into madness (Poe 1). Ã Ã Ã Ã Ã Tol... ...uld have not got the full effect that Poe was trying to convey, which is that just about anyone can be driven into madness and that the narrator in this story is not very different from any other person. Works Cited Buranelli, Vincent. Edgar Allan Poe: Second Edition. Boston: Twanyne Publishers, 1977. 76-77. Davidson, Edward H. Poe: A Critical Study. Cambridge: Harvard University Press, 1957. 190. Gargano, James W. 'The Question of Poe's Narrators.'; POE: A Collection of Critical Essays. Ed. Robert Regan. Englewood Cliffs: Prentice Hall, 1967. 169-171. Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Garden City: Doubleday & Company, 1972. May, Charles E. Edgar Allan Poe: A Study of the Short Fiction. Boston: Twayne Publishers, 1991. 78. Poe, Edgar Allan. 'The Black Cat.'; Ed. Martha Womack. n.page.online. Internet 29 July. 1998. Available http://www.poedecoder.com./Qrisse/works/blackcat.html. Prinsky, Norman. 'The Black Cat.'; Masterplots II: Short Story Series. Ed. Frank N. Magil. Vol. 1. Pasadena: Salem Press, 1986. 231-34. Womack, Martha. 'Edgar Allan Poe's 'The Black Cat.''; n.page.Online. Internet. 2 August 1998. Available http: //www.poedecoder.com/essays/blackcat.
Thursday, October 24, 2019
Themes in Frankenstein
Shelley uses multiple narrators, nested and frame narratives and an epistolary style to tell the story of Frankenstein. Comment on the effect of these and why she may have done this.Mary Shellyââ¬â¢s novel ââ¬Å"Frankensteinâ⬠was written in 1818. The author uses different types of techniques to create a variety of different narrators and points of views by using a form of epistolary. Frame narration is also another great part of the novel that supports the complexity of layers in the book. These help present the suspicion element, characters point of view, the similarity between the main characters, and allow the reader to develop a personal opinion without the author resorting to the device of an omniscient narrator.The book starts with the letters from Robert Walton describing his voyage to the North Pole and his sighting of an ill man, who Walton later nurses back to health ââ¬Å"A man in wretched conditionâ⬠pg.11. After a recovery, the stranger, Victor Frankenste in, tells him the story of his life. The letters set up the novel and create suspicion due to the reader not knowing what the significance of these letters is. However, Walton is the first of the characters that tells his story, which gives the reader an advantage to conclude for himself about his opinion towards the different characters. This device, frame narrative, establishes a complex layer of stories, hence, the reader listens to Victors story, so does Walton, and Waltonââ¬â¢s sister to him.Throughout the story, Victor occasionally interrupts and addresses Walton directly, or when Walton signs the letters he is sending off to his sister. These are the first encounters with the different language devices that Mary Shelly uses to create more depth in addition to a different structure to other books. Moreover, the reader is compelled to give more attention to the book, in order to understand the plot, and have an own opinion about the different situations in the book.Furthermo re, the letters also display the similarity between Walton and Victor, since they both seek to discover and complete objectives for the world. For example Walton describes how it will benefit the entire human race ââ¬Å"Inestimable benefit on all mankind to the last generationâ⬠(pg.16 Walton) and Victor states that it will reveal the greatest power in the world ââ¬Å"pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creationâ⬠(pg.49 Victor). The ambition to figure out the answer drives them both to their death and that of other innocent lives, demonstrating how the pursuit to solve such mysteries, with desire and determination, can result differently than oneââ¬â¢s expectations.On the other hand the letters also surface the resemblance between other characters. Walton and the creation, Frankenstein, both present their loneliness and their wish to find a friend to share their stories. The isolation and loneliness in the novel is one of the most significant themes, which are presented throughout the form of epistolary. In the opening of the letters Walton expresses his lonesomeness ââ¬Å"I shall commit my thoughts to paper, it is true; but that is a poor medium for the communication of feeling.I desire the company of a man who could sympathize with me, whose eyes would reply to mine. You may deem me romantic, my dear sister, but I bitterly feel the want of a friendâ⬠(Shelley 10). This is one of the first encounters with the theme, but later on this suffering repeats itself with the creation, Frankenstein, ââ¬ËWhen I looked around I saw and heard of none like me. Was I, the, a monster, a blot upon the earth from which all men fled and whom all men disowned?'â⬠Chap. 13 pg. 105 The most appropriate reason why Mary Shelly would come to such a structure, would be to show the similarity between a normal human and a creature, also known as a monster, and matching hopes of not resulting abandoned. Mary Shelly questions here if humans and monster share a similarity, and if the humans can also posses these qualities of monsters. This insight to the emotions and perspectives of the characters, establishes an insight for the reader to their feelings and deeper thoughts, as well as a bond between the reader and character. Mary shelly motivates the reader to develop a personal opinion about these characters and the entire story and to judge whether or no the creature is a monster or simply misunderstood.Frankenstein has a very creative structure that helps create a meaningful effect on the reader, and compelling story. This form of frame narration, multiple different perspectives, provides us with the opportunity to develop our own opinion towards the characters and their actions. Not only opinionsà are formed, but we also come to realize that creatures and humans, in this novel, share certain similarities. These can be interpreted that us humans have traits, similar to monsters , or the other way around. Overall, the novel has effects that cannot be established if the form of epistolary would have not been applied. This shows the complexity of layers in this novel and how the variety stimulates the story and provokes the reader.
Wednesday, October 23, 2019
Relationship between SAT Scores and Family Income Essay
What is the Relationship between SAT Scores and Family Income of the Test Takers around the World? Introduction The SAT examination is mostly in todayââ¬â¢s world of academics, a requirement of getting accepted into collage. Not only is it enough to take the examination but the student has to pass with an average score or above to even have his/her application be considered. Many students around the world recognize this and therefore apply to prep schools for the SAT or their parents send them to a higher educational institution for that purpose. The prep schools such as Princeton are not cheap however as it helps give advice on how to best tackle the SAT examination, neither are higher educational institutions. Also it can be considered a luxury service by some middle class and low class societies in the world to be able to attend either one. This being said, the SAT prep course and higher educational institutions are, as a result, aimed at the high class societies in the world or those who can afford it. If this is true, it would put families with a higher income at an advantage for their children to get accepted into collage compared to families who cannot afford for their children to take the course or school fee and learn the advice of how to pass the SAT examination with a high score. Are the collages which students aim to be accepted into for a better education really based on which families can afford for their children to take the SAT prep course or learn at a higher educational institution? The data collected from Collage Board in year 2007 was analyzed to determine whether there is a relationship between SAT scores and family income of the test takers around the world (Rampell). Statement of Task The main purpose of this investigation is to determine whether there is a relationship between SAT scores and family income of the test takers around the world. The type of data that will be collected is the SAT scores and family income of the two-thirds of test takers who voluntarily reported it to collage board when signing up for the SAT examination worldwide. The SAT scores are used to determine how high of a score the test taker got and family income to determine the possibility to send their children to SAT prep schools or better educational institutions. The data used to generate the data breaks down the average score for ten different income groups of $20,000 range. Plan of investigation I am investigating the relationship of SAT scores and family income of the test takers around the world. I have collected data on SAT scores and family income of the test takers around the world. With the collection of data that I have acquired, a number of mathematical processes were used to analyze the data: a scatter plot of the data, calculation of the least squares regression line and correlation coefficient. I am going to do a Ãâ¡2 test on the data to show the dependence of SAT scores and family income of the test takers around the world. Mathematical Investigation Collected Data Family income of test takers| Percentage of test takers within each family income group| Critical reading| Math| Writing| âËâ| Less than $10,000| 4%| 427| 451| 423| 1301| $10,000ââ¬â$20,000| 8%| 453| 472| 446| 1371| $20,000ââ¬â$30,000| 6%| 454| 465| 444| 1363| $30,000ââ¬â$40,000| 9%| 476| 485| 466| 1427| $40,000ââ¬â$50,000| 8%| 489| 496| 477| 1462| $50,000ââ¬â$60,000| 8%| 497| 504| 486| 1487| $60,000ââ¬â$70,000| 8%| 504| 511| 493| 1508| $70,000ââ¬â$80,000| 9%| 508| 516| 498| 1522| $80,000ââ¬â$100,000| 14%| 520| 529| 510| 1559| Table 1: Mean SAT scores per section categorized in family income of test taker in 2007 More than $100,000| 26%| 544| 556| 537| 1637| This bottom row, the ââ¬Å"More than $100,000â⬠I am going to consider as an outlier therefore excluded in all calculations as it goes from $100,000 up to the millions of dollar of income which is too wide of a range to include into the calculations of this assessment. Graph 1 shows the average SAT score Vs. family income of test taker. As of now, there seems to be very strong positive correlation. It does appear that the SAT scores improve as the family income increases. (Graph was generated through Microsoft Excel) Calculation of the Least Squares Regression The Least Square regression identifies the relationship between the independent variable, x, and the dependent variable, y. It is given by the following formula: y-y= SxySx2 (x-x) where Sxy= xyn- xy and Sx2=x2n-x2 Table 2: Values of Least Squares Regression x| y| xy| x2| 15000| 1301| 19515000| 225000000| 25000| 1371| 34275000| 625000000| 35000| 1363| 47705000| 1225000000| 45000| 1427| 64215000| 2025000000| 55000| 1462| 80410000| 3025000000| 65000| 1487| 96655000| 4225000000| 75000| 1508| 113100000| 5625000000| 85000| 1522| 129370000| 7225000000| 95000| 1559| 148105000| 9025000000| âËâ = 495000| âËâ = 13000| âËâ = 733350000| âËâ = 33225000000| x = 55000| y = 1444.44| xy = 79444444.44| x2 = 3691666667| These are the calculated values used in finding the Least Squares Regression Sxy= xyn- xy Sxy= 7333500009- 79444444.44 Sxy= 2038888.893 Sx=x2n-x2 Sx=332250000009-3025000000 Sx=25819.88897 y-y= SxySx2 (x-x) y-1444.44444= 2038888.893(25819.88897)2 (x-55000) y= 0.0030583333x+1276.231666 Calculation of Pearsonââ¬â¢s Correlation Coefficient Pearsonââ¬â¢s Correlation Coefficient indicates the strength of the relationship between the two variables (SAT scores and family income of test taker). It is given by the following formula: r= SxySxSy where Sx= x-x2n, Sy = y-y2n and Sxy is the covariance xyn- xy. Table 3: Values of Pearsonââ¬â¢s Correlation Coefficient x| y| x-x2| y-y2| 15000| 1301| 1600000000| 20576.30864| 25000| 1371| 900000000| 5394.08642| 35000| 1363| 400000000| 6633.197531| 45000| 1427| 100000000| 304.308642| 55000| 1462| 0| 308.1975309| 65000| 1487| 100000000| 1810.975309| 75000| 1508| 400000000| 4039.308642| 85000| 1522| 900000000| 6014.864198| 95000| 1559| 1600000000| 13122.97531| âËâ = 495000| âËâ = 13000| âËâ = 6000000000| âËâ = 58204.22222| x = 55000| y = 1444.44| | | These are the calculated values used in finding the Correlation Coefficient. Sx= 25819.88897 Sy = 58204.222229 Sy = 80.4185041 r= 2038888.893(25819.88897)(80.4185041) r=0.9819360378 r2=0.9642983824 The calculation r2=0.9642983824 suggests that the strength of the association of the data is very strong since 0.90 < r2 < 1. I compared this value of r2 with the standard table of coefficient of determinations which places it in the ââ¬Å"very strongâ⬠category (Whiffen). r2=0.9642983824 y= 0.0030583333x+1276.231666 Graph 2 indicates that there is a strong positive linear correlation. This is also indicated through the value of correlation coefficient, 0.96.(the graph was generated through Microsoft Excel ) Calculation of a Ãâ¡2 test The Ãâ¡2 test is used to measure whether two classifications or factors from the same sample are independent of each other ââ¬â if the occurrence of one of them does not affect the occurrence of the other. Ãâ¡2= fo-fe2fe Observed Values: | B1| B2| Total| A1| A| B| A+B| A2| C| D| C+D| Total| A+C| B+D| N| Calculations of Expected Values: | B1| B2| Total| A1| A+B(A+C)N| A+B(B+D)N| A+B| A2| A+C(C+D)N| B+D(C+D)N| C+D| Total| A+C| B+D| N| Degrees of freedom measure the number of values in the final calculation that are free to vary: Df=rows-1(columns-1) Null (H0) Hypothesis: SAT scores and family income are independent from each other. Alternative (H1) Hypothesis: SAT scores and family income are dependent from each other. Table 4: Observation Values Score| Income($)| 1300-1430| 1431-1561| Total| 15000 ââ¬â 55000| 4| 1| 5| 56000 ââ¬â 96000| -| 4| 4| Total| 4| 5| 9| Table 2 shows the observed values for SAT score Vs. family income. The data pieces have been put into ranges that represent the income of the families of the test takers. Table 5: Calculations for the Expected Values Score| Income($)| 1300-1430| 1300-1430| Total| 15000 ââ¬â 55000| 4+1(4+0)9| 4+1(1+4)9| 4+1| 56000 ââ¬â 96000| 4+0(0+4)9| 1+4(0+4)9| 0+4| Total| 4+0| 1+4| 9| Table 3 shows the individual calculations for each of the expected values. Table 6: Expected Values Score| Income($)| 1300-1430| 1300-1430| Total| 15000 ââ¬â 55000| 2.22222| 2.77777| 5| 56000 ââ¬â 96000| 1.77777| 2.22222| 4| Total| 4| 5| 9| Table 6 shows the expected values retrieved by the calculations in table 4 Ãâ¡2= fo-fe2fe Ãâ¡2= 4-2.2222222.22222+1-2.7777722.77777+0-1.7777721.77777+4-2.2222222.22222 Ãâ¡2=5.759995408 Df=rows-1(columns-1) Df=2-1(2-1) Df=1 The Ãâ¡2 critical value at 5% significance with 1 degree of freedom is 3.841. As the Ãâ¡2 value is greater than the critical value, 5.760>3.841, the null hypothesis is rejected and SAT score is assumed dependent from family income. Discussion/Validity Limitations Throughout the investigation between the correlation of SAT scores and family income, various limitations may have affected the outcome of the results. One limitation of the data collected could be that it only reflects on the people who filled in the family income section before signing up for the SAT. There is no evidence that the data reflects everyone who has taken the SAT score as there may be people who did not fill that section. Another limitation could be that not everyone in the world decide to take the SAT, people who cannot afford it or take alternative tests are being neglected. Also the data does not confirm of how many SAT takers are being considered. The data can be proved insufficient and inaccurate for those reasons. There is also a limitation in the data as it states income of ââ¬Å"$100,000 and aboveâ⬠. That could mean that the data goes on unto family incomes of millions which is not proportionate to the other ranges of family income given. Due to this however, that piece of data was left out in the calculations. Continuing, there might be a limitation to the recording of the data itself as SAT takers are to take a survey where they mention family income when signing up for SAT. This might cause a problem as many SAT takers, mostly in ages 15-17, do not know the actual income of their family therefore wrong data may be entered. Then there could be a limitation to the data due to culture and race. The data does not mention culture and race which might affect the data as there might have been more American surveys who mentioned family income compared to Asian who answered the survey. Another limitation is that the table of expected values in the Ãâ¡2 test has all values less than 5 which reduces its validity. à Adding on to that, there might be a limitation to the amount of data that was collected as 9 pieces of data may not prove to be sufficient enough to reflect the correlation between SAT scores and family income in a world perspective. Lastly, there may be many other factors taking place when considering the correlation between SAT scores and family income such as reasons for having a high family income and IQ of SAT test takers. Conclusion Despite of the previously mentioned limitations, the found Ãâ¡2 value, 5.760, rejects the null hypothesis that SAT scores are independent from family income and accepts the alternative hypothesis that SAT scores are dependent from family income. Furthermore, the investigation clearly shows that there is a strong and positive correlation between SAT score and family income as it can be an assumed dependence from each other. Work Cited Rampell, Catherine. ââ¬Å"SAT Scores and Family Income ââ¬â NYTimes.com.â⬠The Economy and the Economics of Everyday Life ââ¬â Economix Blog ââ¬â NYTimes.com. 28 Aug. 2009. Web. 01 Nov. 2010.. Downey, Joel. ââ¬Å"SAT Scores Rise with Family Income.â⬠Cleveland OH Local News, Breaking News, Sports & Weather ââ¬â Cleveland.com. 10 Apr. 2008. Web. 01 Nov. 2010.. Whiffen, Glen, John Owen, Robert Haese, Sandra Haese, and Mark Bruce. ââ¬Å"Two Variable Statistics.â⬠Mathematics for the International Student: Mathematical Studies SL. By Mal Coad. [S.l.]: Haese And Harris Pub, 2010. 581-82. Print.
Tuesday, October 22, 2019
Technologys Effect on Environment essays
Technology's Effect on Environment essays In todays world, humans are in a very relaxed cycle: they eat, they watch television, they sleep. What most people do not realize are the health risks they are taking every day when they do their daily tasks. Humans are becoming more and more reliant on machines to do simple activities, such as changing the channel or traveling. I agree that technology does make activities uncomplicated, and genuinely makes life easier, but how can a person stay physically fit and healthy when he/she does nothing himself/herself? In Ishmael by Daniel Quinn, many environmental issues are discussed. Among the issues, Quinn talks about technology and how humans believe it to be a turning point in society, but will eventually lead to the downfall of humans. People are at great risk to their health with the advancements in technology. Not only have individuals fabricated new ways of entertainment, but have built factories, which pollute the air they breathe and water they drink. In Ishmael, Quinn tells of man trying to fly; when man fails, he does not just simply give up and wait to fly, but creates a new way, that is not fool-proof. Humans will do anything to make life easier, but for no reason than to make life easier. But is this really making life relaxing? People still have to go to work, still have to breathe in polluted air, and other such effects, all of which may be hazardous to their health. Humans keep creating objects that are harmful to the environment, and they call this technology. Well, this may be technology, but obviously citizens do not see that it is taking control of their lives. Most technology is for luxury and entertainment, while a select few fabrications are necessities, (airplanes, food machines, etc.). Peop le really need to stop relying on artificial intelligence for simple tasks. In old days, there were no cars. Every one had to walk to the market, or to a friends house. Not only was t...
Subscribe to:
Posts (Atom)